法律人生法律人生智慧树答案2022

频道：法律知识日期：2022-09-11浏览：1249

本篇文章给大家谈谈法律人生，以及法律人生智慧树答案2022对应的知识点，希望对各位有所帮助，不要忘了收藏本站喔。

本文目录一览：

1、学习道德法律人生后,请写出你有哪些心德体会？
2、法律意识对人生指导性作用？
3、法律人生很难吗
4、法律人生
5、律师故事
6、从自身出发论述你学习了道德法律人生踏入社会你怎样去进行人际交往？

学习道德法律人生后,请写出你有哪些心德体会？

做一个有道德的人

在这个社会中,有许多行为规范约束着我们的一言一行,这就是道德.做一个有道德的人其实很简单,只要做每一件事都用心仔细想一想,多为他人考虑一点,道德就会伴随在你的身边.

有一次,我和妈妈到银行存钱,银行里人头攒动,我和妈妈排了很长时间的队伍才轮到我们.就在我们走向柜台时,一位70多岁的老人忽然跌跌撞撞地走了过来.我开始还认为他是有什么东西丢在那里要拿回去,可他还没站稳,就发话了：“请问一下养老保险怎么取?”

我可不高兴了,明明是我们先来了,怎么让他先办起业务呢?而且这么大人了,先来后到这点道理不懂吗?可妈妈却好像让着他一样,什么话也没说,而且还把身子往一边让了让.妈妈的举动,更让我惊讶和气愤,难道妈妈也不懂这点道理吗?妈妈好象看见了我表情的变化,就悄悄把我拉到一边,微笑着对我说：“你是不是有点不高兴啊?”我用劲地点了点头,气愤地说出了我的想法.妈妈的脸色立刻变得严肃起来,对我说：“你这就不对了.虽然先来后到是规矩,但是他毕竟是位老人啊!而且他跌跌撞撞,必然有重要的事情.尊老爱幼是中华民族的优良传统,也是一种道德的表现,所以我们必须要让着他,尊敬他.”我这才点了点头.妈妈的表情终于由严肃化为轻松,“如果你也是一位老人,你愿意为这么一件小事而和别人争吵吗?”我不好意思地摇了摇头.这是,那位老人的事已经办好了,正招呼我们过去.他这时向我们解释：“刚才真对不起,我有点急事,让你们久等了!”我笑着说：“没关系!这不算什么!” 同时,我也看见了妈妈赞许的目光.

可见,道德还能让社会更加和谐,幸福,美满.

法律人生法律人生智慧树答案2022

法律意识对人生指导性作用？

法律意识是公民理解、尊重、执行和维护社会主义法律规范的重要保证，公民的遵纪守法行为不会自然产生，而是在一定法制观念，法律意识的指导下实现的，具备了社会主义法律意识，就会做到不仅不犯法，而且能积极维护法律的尊严。

法律意识是社会意识的一种形式，它是人们的法律观点和法律情感的总和，其内容包括对法的本质、作用的看法，对现行法律的要求和态度，对法律的评价和解释，对自己权利和义务的认识，对某种行为是否合法的评价，关于法律现象的知识以及法制观念等。

扩展资料

作为社会主义大家庭的每一个公民，都必须懂得依法治国的重要意义，都必须遵纪守法。只有每一个公民都做到遵纪守法，国家才会稳定，社会才会安宁，历史才能进步。也只有每一个公民遵纪守法，社会才会和谐，家庭才会和睦，生活才会幸福，人民才能安居乐业，经济社会才能平稳发展。

因此，遵纪守法对国家，对每一个公民来说十分重要。只有每一个公民做到遵纪守法，每个人，每个家庭，每个单位的生活、学习、工作才能得到保障，国家的经济发展才不会受干扰。

法律人生很难吗

法律人生离不开学习。基础的，系统的法律知识学习是法律人生的基础。

法律人生不但要系统的学习法律知识，还要观察和学习鲜活的案例。

法律学习从头开始：

LAW

Introduction

Law, body of official rules and regulations, generally found in constitutions, legislation, judicial opinions, and the like, that is used to govern a society and to control the behavior of its members. The nature and functions of law have varied throughout history. In modern societies, some authorized body such as a legislature or a court makes the law. It is backed by the coercive power of the state, which enforces the law by means of appropriate penalties or remedies.

Formal legal rules and actions are usually distinguished from other means of social control and guides for behavior such as mores, morality, public opinion, and custom or tradition. Of course, a lawmaker may respond to public opinion or other pressures, and a formal law may prohibit what is morally unacceptable.

Law serves a variety of functions. Laws against crimes, for example, help to maintain a peaceful, orderly, relatively stable society. Courts contribute to social stability by resolving disputes in a civilized fashion. Property and contract laws facilitate business activities and private planning. Laws limiting the powers of government help to provide some degree of freedom that would not otherwise be possible. Law has also been used as a mechanism for social change; for instance, at various times laws have been passed to inhibit social discrimination and to improve the quality of individual life in matters of health, education, and welfare.

Some experts believe the popular view of law overemphasizes its formal, coercive aspects. They point out that if a custom or norm is assured of judicial backing, it is, for practical purposes, law. On the other hand, a statute that is neither obeyed nor enforced is empty law. Social attitudes toward the formal law are a significant part of the law in process. The role of law in China and Japan, for example, is somewhat different from its role in Western nations. Respect for the processes of law is low, at least outside matters of business and industry. Tradition looms much larger in everyday life. Resort to legal resolution of a dispute is truly a last resort, with conciliation being the mechanism that is preferred for social control.

Law is not completely a matter of human enactment; it also includes natural law. The best-known version of this view, that God's law is supreme, has had considerable influence in the United States and other Western societies. The civil rights movement, for example, was at least partially inspired by the belief in natural law. Such a belief seems implicit in the view that law should serve to promote human dignity, as for instance by the enforcement of equal rights for all. Muslim societies also embrace a kind of natural law, which is closely linked to the religion of Islam.

DEVELOPMENT OF LAW

Law develops as society evolves. Historically, the simplest societies were tribal. The members of the tribe were bonded together initially by kinship and worship of the same gods. Even in the absence of courts and legislature there was law—a blend of custom, morality, religion, and magic. The visible authority was the ruler, or chief; the ultimate authorities were believed to be the gods whose will was revealed in the forces of nature and in the revelations of the tribal head or the priests. Wrongs against the tribe, such as sacrilege or breach of tribal custom, were met with group sanctions including ridicule and hostility, and, the tribe members thought, with the wrath of the gods. The gods were appeased in ritualistic ceremonies ending perhaps in sacrifice or expulsion of the wrongdoer. Wrongs against individuals, such as murder, theft, adultery, or failure to repay a debt, were avenged by the family of the victim, often in actions against the family of the wrongdoer. Revenge of this kind was based on tribal custom, a major component of early law.

Tribal society gradually evolved into territorial confederations. Governmental structures emerged, and modern law began to take shape. The most significant historical example is Roman law, which influenced most of the legal systems of the world. In the 8th century BC the law of Rome was still largely a blend of custom and interpretation by magistrates of the will of the gods. The magistrates later lost their legitimacy because of gross discrimination against the lower (plebeian) class. The threat of revolution led to one of the most significant developments in the history of law: the Twelve Tables of Rome, which were engraved on bronze tablets in the 5th century BC. They were largely a declaration of existing custom concerning such matters as property, payment of debts, and appropriate compensation or other remedies for damage to persons. The Twelve Tables serve as a historical basis for the widespread modern belief that fairness in law demands that it be in written form. These tables and their Roman successors, including the Justinian Code, led to civil-law codes that provide the main source of law in much of modern Europe, South America, and elsewhere.

The common-law systems of England, and later of the U.S., developed in a different manner. Before the Norman Conquest (1066), England was a loose confederation of societies, the laws of which were largely tribal and local. The Anglo-Norman rulers created a system of centralized courts that operated under a single set of laws that superseded the rules laid down by earlier societies. This legal system, known as the common law of England, began with common customs, but over time it involved the courts in lawmaking that was responsive to changes in society.

Modern legislatures and administrative agencies produce a much greater quantity of formal law, but the judiciary remains very important because of the continued vitality of the common-law approach even in matters of constitutional and statutory interpretations. Increasingly in civil-law countries, the subtleties of judicial interpretation and the weight of judicial precedents are recognized as involving the courts in significant aspects of lawmaking.